Frameworks for successful analysis and
management of the structures of understanding.

Road Trip of the Mind

this is a beyondutopia production


UNIT 9   Colonialist Frames: 
The Myths and Realities of Transition

Sample Journal:  Road Trip #9--Conspiracy Theory

Topics and Useful Links

Home 
How this Website Works and Required Work
Help Desk
Timeline of Work
Unit 1  Personal Frames: The structures of individual knowledge and perception
Unit 2  Cultural Frames: Moving outside one's own frame
Unit 3   When Worlds Collide: The clash of frames
Unit 4  Frameworks of Debate:  Moving beyond simply taking sides
Unit 5  When Frames Collapse: Reconfiguring knowledge in times of upheaval and rapid change
Unit 6  The Big Frame: Global villages and beyond
Unit 7  Who's Watching the Frame?:
Discussions on the Limits of Self-Expression
Unit 8  Frameworks for Community Building
Unit 9  Colonialist Frames:  The Myths and Realities of "Tribalism"

Unit 10  Hammering Out Your Own Frame:  Reconfiguring Perception for Times of Change

About the Author


Road Trip of the Mind
Guidebook for the Intrepid Traveler
Designed and developed
by Susan Smith Nash, Ph.D.
© 2002

Overview
One of the most stinging critiques in the global society is to accuse one of being a colonizer, or a colonialist.  The implication is that one is trying to subjugate a class or a group of people, perhaps even the inhabitants of an entire region, in order to dominate them and plunder their labor and resources.

Colonialism in the Americas, Africa, and Asia resulted in the leaving behind of European languages, customs, ways of doing business, and cultural values which often blended with the primary ones. 

Is colonizing something ever a good thing?  It's probably worthwhile to ask that question.

It is also probably worthwhile to go through a road trip of internal colonialization, or "colonization of the imagination" just to see how, why, and when you find yourself adopting alien attitudes.

Internal Colonialism: 
This concept was used by Marxists like V. I. Lenin and A. Gramsci to describe political and economic inequalities between regions within a given society, by political sociology to characterize the uneven effects of state development on a regional basis, and by race relations theory to describe the underprivileged status and exploitation of minority groups within the wider society. . . . The members of [an internal colony] may be differentiated by ethnicity, religion, language or some other cultural variable; they are then overtly or covertly excluded from prestigious social and political positions. . . .


Readings

THEORETICAL BASES
Venuti, Lawrence. "The Formation of Cultural Identities" in The Scandals of Translation: Towards an Ethics of Difference.  New York and London: Routledge, 1998.

Veblen, Thorstein
"Theory of the Leisure Class" (1899)
"Pecuniary Emulation" -- Chapter II

Ginsberg, Debra.  "Hello, I'll Be Your Post-Feminist Icon this Evening" in
Waiting: The True Confessions of a Waitress. NY: Perennial, 2001.


BACKGROUNDS & ISSUES

Lost Poets of the Great War

"Jihad Vs. McWorld" by Benjamin R. Barber  (The Atlantic Monthly, March 1992)

"The Clash of  Civilizations?" by Samuel P. Huntington

Alice Walker
"A  South Without Myths"

MUSIC
Rai Music of Algeria

FILM & TELEVISION

Black Hawk Down -- danger, chaos, and anarchy in a post-colonial environment

Behind Enemy Lines

Harrison's Flowers

LITERATURE -- SHORT STORIES & OTHER PROSE
Flisar, Evald.  "Executioners"

Burton, Richard
Arabian Nights (1850)

"Tale of Two Hashish Eaters"


POETRY

Marge Piercy
"A Work of Artifice" ("The bonsai tree / in the attractive pot / could have grown to 80 ft"
from "The Circles on the Water" (1982)

Alberto  Rios
"Day of the Refugios" (1994)

Cesar Vallejo
"To My Brother Miguel in memoriam" (1971)

Reetika Vazirani
"Independence"  (when i am nine, the british left...)